Tuesday, 29 December 2015

On God

References: Iris Murdoch, Metaphysics as a guide to Morals et al, Paul Davies The Fifth Element (check), . . . .

God is the set of all sets, the sum total of everything (and of no-thing, to be defined / discussed below). It has no attributes, as yet, other than its totality - it is just everything that is, every particle, every thought, every feeling, every living (or dead?) inidividual. All energy, all matter, all potential, all action, all cause and effect.

So defined, God has some of the attributes usually associated with it - omni-presence, omni-science (since it includes all thoughts, perceptions, awarenesses everywhere), omni-potence (since it is all actions, all events). Whether it has will or intention to be discussed below.

This definition does not presume identity, coherence or direction.

In what sense can God be regarded as a person?

I think Spinoza said this already.

Eros and agape

Eros as desire, agape as attraction - in mathematics a well of attraction. Eros, not simply a negative rolling down the hill into the well of attraction, but a positive desire to head for the well of attraction. Both eros and agape drive the evolution of the cosmos (all-that-is)

Eros resides in the entity / organism / individual

Agape resides in the cosmos as a whole

Why / in what way is the cosmos (and therefore God) a coherent unity)? Paul Davies - the boostrap theory for the singularity. The appearance of difference. The descent(?) from potential energy to the heat death of the cosmos.

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